Projects

"Discover the projects driving innovation in contemporary art and new media."

We don’t just have a close relationship with water: we are water. 70% of our bodies and 71% of the planet are water, but only 2% is freshwater. Water is a finite resource that circulates, regenerates, and transforms, but cannot be created. The natural cycle can no longer keep pace with global demand: if in 1900 humanity consumed about 670 km³ annually, today it consumes nearly 4,000[1]. We are, therefore, facing an ecological crisis that challenges the way we consume and manage this common good, which is also a human right.

The renewable water available—from rain, aquifers, reservoirs, or tanks—depends on a complex infrastructure for collection, transportation, and treatment: wells, canals, desalination plants, and wastewater treatment plants. All of this forms a vital network that sustains human life, but also industrial, agricultural, and energy resources. It is no coincidence that the 2025 Venice Architecture Biennale placed water at the center of the debate: while the Catalan Pavilion championed radical imagination as a tool to address its crisis, Benedetta Tagliabue’s project, The Architecture of Virtual Water, made the invisible water footprint visible.

Drinking, eating, producing, and moving around require water. Therefore, almost all countries have Water Laws that regulate usage rights, quality, services, and tariffs, as well as the protection of rivers and lakes. Despite being a free resource, its treatment and distribution entail high costs. In many territories, scarcity and unequal access have generated tensions (water wars) that cross borders: this is the case with the conflicts around the Tigris and Euphrates, the Crimean Canal, Lake Chad, and the Eastern Mediterranean, as well as of abuses by transnational corporations in strategic economic sectors, which cause a negative impact on the environment and the affected communities[2].

Given this scenario, it is necessary to imagine hydro-social pacts[3] that integrate scientific, community, and environmental knowledge to ensure sustainable and fair management. As Yayo Herrero[4] argues, recovering the memory of the five elements—water, air, earth, fire, and life—is essential to rethinking our relationship with the world. Water is a resource, a metaphor, and a memory; a force that shapes territories, bodies, and relationships.

Within this framework, Water Cartographies proposes a journey through four artistic practices that transform water into a device of perception, a historical trace, a genealogy of the body, and a tool of resistance. The exhibition unfolds as a confluence of perspectives that link ecology, spirituality, technology, and care. The works invite us to pause, to listen to the passage of time and the body, to perceive liquidity as a space of relationship and shared memory.

 

Anna Dot. Libacions [Libations] (2022–ongoing)

Libations is a project consisting of a series of ceramic pateras and collective actions. It is inspired by Greek libation rituals, in which water or wine was poured in honor of the deceased. The vases, decorated with local flora and fauna, have been activated in Paris, Villava, and Sant Martí d’Empúries. In this latest action, included in the exhibition Waters, Languages, and Forgetfulness (Museo del Mediterráneo, 2024), the libations followed the historical path of the Ter River, from Colomers to the Mediterranean, paying homage to an ancient branch of the river now reduced to irrigation canals. Libations combines research, poetic gesture, and community, reminding us that every drop contains a story.

Caterina Miralles Tagliabue. 0.5 (2025)

0.5 is an audiovisual installation that contrasts the technological intelligence of climate research centers with the wisdom of the fishermen of the Venetian Lagoon. The title, “0.5 cm,” alludes to the annual rise in water levels, a symbol of the impact of the Anthropocene. Divided into four thematic sections, it combines data, stories, and landscapes to reflect on ecology, memory, and the coexistence of human and non-human forms of knowledge. The work becomes a space for observation and listening where scientific information and traditional wisdom converge in a single flow.

Fina Miralles. Mar, cel i terra [Sea, Sky, and Earth] (1973) and El retorn [The Return] (2012)

Key figure of the Catalan conceptual art, Miralles has explored the direct relationship between body and nature through actions with earth, grass, stones, and water. Sea, Sky, and Earth is a collage that combines words and images—sea, sky, cloud, rain, sun—to allude to the ecosystem as a living unit. The Return is the photographic record of a later action that directly connects with those carried out in the 1970s (Relationships. The Body’s Relationship with Water. The Body in the Sea) and also relates to his work on the figure of women, the fountain, the sea, and women of water as forms of ancestral memory. As the artist says: “What is important is the water that sings, the living water. The water sings, the birds sing, the mermaids, the whales, and we sing.”[5] His work invites us to relearn how to listen to this primal song, as an act of affirmation and grounding.

Stella Rahola Matutes. La Cronometradora [The Timekeeper] (2023)

The Timekeeper is an installation that turns glass into a metaphor for water and time. Through a translucent and breathing architecture, the work reflects on the artisanal and scientific process of the material, its porous and mutable nature. Rahola proposes a “drinkable” art, made of steam and light, that reminds us of the interdependence between matter, medium, and body. Her research connects tradition and innovation, manual knowledge and technology, and champions an artistic practice committed to sustainability and caring for the planet.

 

Thus, Water Cartographies traces an itinerary that combines sensitivity, knowledge, and commitment. The works assembled speak to the need to imagine a new water culture—a culture that recognizes water not as a resource to be exploited, but as a shared way of life. In times of climate emergency, these practices invite us to think from the perspective of flow, to understand that, like water, we too are part of an endless cycle of transformation and return.

 

 

 

 

 

[Water Cartographies is a group exhibition curated by Montse Badia, with the artists Anna Dot, Fina Miralles, Caterina Miralles Tagliabue, Stella Rahola Matutes, and presented at the Fundació Úniques 11/6/25 – 2/14/26]

 

 

 

[1] Paniagua, Jesús M. Agua. Historia, Tecnología y Futuro [Water. History, Technology, and the Future]. Ed. Guadalmazán, Madrid 2023.
[2] Arenal Lora, Libia (ed.), Negocios insaciables: Estados, Transnacionales, Derechos humanos y Agua. [Insatiable Business: States, Transnational Corporations, Human Rights, and Water]. Ed. Fundación para la Cooperación APY Solidaridad en Acción, 2015.
[3] Cerarols Ramírez, Rosa. “Hydrosocial Pact” at 100 words for the water: a vocabulary. (Ed. Eva Franch i Gilabert, Mireia Luzárraga, Alejandro Muiño). Catalog Catalonia in Venice. Water Parliaments. Collateral Event of the 19th International Architecture Exhibition _ La Biennale di Venezia. Lars Müller Publishers, Institut Ramon Llull and Col·legi d’Arquitectes de Catalunya (COAC), 2025
[4] Herrero, Yayo. Los cinco elementos. Una cartilla de alfabetización ecológica. [The Five Elements: An Ecological Literacy Primer] Arcàdia Editors. Barcelona, 2021.
[5] Fina Miralles in conversation with Mireia Sallarès. “The water sings, we  sing”. Video-interview. Fons #06  MACBA, 2021

 

Date: Thursday, 16 October 2025, 19:30 h
Location: MACBA, Auditorio Meier, Barcelona 

The lecture “Bodies of Evidence” with Adam Broomberg & Ido Nahari analyzes the circulation and functioning of violent images of past and present genocides.

From Gaza to Namibia, Nahari and Broomberg review the visual techniques of demonization and glorification in war imagery to address their fundamental role in defining and representing the moral limits of violence. The debate revolves around the new fundamentalist grammar created by this documentation, which visualizes affliction—the shattered bodies of vulnerable victims facing seemingly invulnerable invaders—and thus sanctifies certain ways of life while devaluing others.

This presentation follows and expands on the reflections we introduced last July (links to articles below), continuing our exploration of how images circulate, codify, and shape the perception of violence.

Cover image © Adam Berry

Ways of Unseeing

Trading Cards With Lives

Performative Rape

Gaze Deprivation

Evidence of Bodies


“Bodies of Evidence” is an event organized by A*DESK and PEI OBERT – MACBA.

Light permeates myths, revolutions, and landscapes, an ancient symbol of knowledge and transformation. Electricity saw it spread to the rhythm of cities, shaping ways of life and dreams. In art, light reveals and reinvents the world. This online exhibition commission by the Xarxa de Museus d’Art de Catalunya invites you to explore imaginary  world of light, accompanied by a soundtrack.

LUX. Un journey through the imagery of light

 

The 11th edition of A*LIVE, the multi-layered, transversal and expansive public event programme of A*DESK in collaboration with the Museu de l’Art Prohibit, on 6/11/2024 at 7:30 p.m.

In the ongoing debate about access to knowledge, censorship, fake news, distraction tactics, screen dependency, and the decline in critical thinking, A*LIVE 2024 delves into the concept of Radical Cuteness.

Radical Cuteness

The influence of memes and “cute” in popular culture is a radical part of collective imagination, from examples of sexualization of military propaganda, violence, to ways of radicalization in different areas through tenderness. Radical Cuteness aims to unmask the mechanisms that, based on subliminal strategies of seduction – the adorable, the childish, the tender, the vulnerable, the fragile, the soft – influence, disturb and confuse in order to reprogram minds. This approach questions the cultural and political meanings behind these aesthetics. Such disruptive mechanisms are increasingly more internal than external and go beyond prohibition to deploy their control from a veritable psychological warfare that the digital environment only intensifies. We see it through the massive presence on the Internet of very popular and attractive DIY products, in which subliminal aspects shape the collective consciousness, introducing supremacist messages.

A*LIVE 2024, Radical Cuteness

A*LIVE 2024, Radical Cuteness
Subliminal Strategies: Prohibition and Control: Unraveling the Power of Psychological Warfare in the Digital Age

A*LIVE 2024, Radical Cuteness delves into these themes from an agile and dynamic structure. To do so, it has Nuria Gómez Gabriel as master of ceremonies and host of the event; the screening of the video Nation Estate (2011) by the artist Larissa Sansour; performance conference by Noura Tafeche and Alex Quicho. The graphic image and visuals of the project that introduce the different sections are by the artists Momu & No Es.  A*LIVE 2024 event is completed with a Q&A section, led by the responsibles of A*DESK, Montse Badia and Maria Muñoz.

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Núria Güell closes the first cycle of the public programme Geysers (curated by Montse Badia) with a lecture entitled NATIONAL HERITAGE. New temporary exhibition at the MNAC, 2024.

The artist makes public her extensive research into the little-known function of museums as custodians of works of art that undergo some judicial process. A search inside and outside the museum and the result of multiple conversations with professionals in the management, security and registration of works of art in heritage centres.

Núria Güell’s proposal takes the form of a conference in which she compiles this entire process, to evoke an exhibition curated, no longer by art specialists, but by the courts of justice.

Núria Güell understands her artistic practice “as a socially and politically necessary practice in which the cultural fact and the established are put into play.” Her work process starts with the research and analysis of data and situations, continues with the posing of questions and, finally, with a proposal for action with real impact.

In her research at the Museu Nacional d’Art de Catalunya, she focuses on a little-known but common function of museums: that of safeguarding works that are in judicial custody, that is, those assets (works of art) that judges proceed to secure as litigious assets when a seizure or confiscation is decreed in a legal case.

Núria Güell delves into this role of custodian, which clearly falls within the functions of the museum (as defined by UNESCO, “the institution at the service of society that researches, collects, conserves, interprets and exhibits tangible and intangible heritage”) but which, at the same time, reveals the other side of the notion of heritage associated with humanistic values, knowledge, beauty or goodness. Precisely because of their value, works of art are also subject to looting, falsification or illegal acquisitions.

In order to delve deeper into the frictions generated by definitions of heritage value arising from non-legitimised narratives, Núria Güell’s proposal takes the form of a conference in which she compiles her entire research process, to evoke an exhibition curated not by art specialists but by the courts of justice. With this project, Núria Güell invites us to re-evaluate the dichotomy between idealised notions of cultural preservation and the legal complexities underlying the custody of art in a contemporary social context.

Video of the lecture

 

This intervention is part of the Geysers programme

Raquel Friera’s work is based on performative strategies, historical re-readings, the presentation of parallelisms and slight shifts that configure critical views on relevant issues of the current moment.

In her previous works, the artist has made re-enactments of classic performances (by Bas Jan Ader, John Cage or Tehching Hsieh) in which the re-enactment made by a female figure generates shifts of meaning and new readings. She is co-creator, together with Xavier Bassas, of the Institute of Suspended Time that explores and proposes alternative forms of time that go beyond mere productivity.

The public presentation of the research carried out by Raquel Friera in the Geysers programme takes the form of a performance and fits into the framework of the current debate on the function of museums. The historical investigation of these functions takes Raquel Friera to the mid-nineteenth century, to the Louvre in Paris and to the National Gallery in London. And there he finds paintings (such as Giuseppe Castiglione’s Salon Carré, Louvre (1865) or Frederick Mackenzie’s The National Gallery at Mrs J.J. Angerstein’s House, Pall Mall (1824)) that show museum halls full of visitors who, in addition to looking at the works hanging on the walls, are also having meetings, naps or picnics. In this use of the museum as a public space, it was not only the free admission that was key, but also the layout of the rooms, which had movable and autonomous furniture that visitors could arrange according to their needs.

Crowded museums performance video

Raquel Friera’s performance, Crowded Museums (2023), recreates an interview conducted by the members of the Select Committee with the keeper of the National Gallery (1850) in which they discuss the tensions placed on the museum as a public space (with groups bringing food and drinks, small children dirtying the floor, inappropriate behaviour, etc.). The report itself already suggests a possible solution: regulations and access fees.

In this way, Raquel Friera’s performance addresses a hotly debated topic: the functions of the museum, in order to recreate the historical drift of museums, from a public space to a space of consumption.

Museums and res publica. From the performance Crowded Museums by Raquel Friera