Contemporary art & critical thinking

I am Montse Badia, art historian and curator of exhibitions and projects. I am co-founder and director of A*DESK. 

I am concerned about the standardization we are experiencing and the loss of rights. I believe that analysis of the past is crucial to understanding the present. I transfer all this to the curatorial practice and to the editorial field based on research and transdisciplinary work.

News

Within the framework of the Visual Arts Promotion Plan, the Catalan Institute for Cultural Companies (ICEC)—through the SDE and in collaboration with the Panoràmic Festival—is organizing a professional event aimed at reflecting on the challenges facing contemporary cultural journalism and creating a space for dialogue among professionals, creators, and the public.

We are living through a period of profound transformation in the way public discourse circulates, and art criticism is no exception. Traditional newspapers and media outlets—which for decades served as the primary space for constructing, disseminating, and legitimizing critical judgment on contemporary art—have seen their influence as cultural tastemakers diminish. Today, a significant portion of the conversation surrounding the visual arts takes place through new digital channels and formats: specialized platforms, online magazines, podcasts, social media, newsletters, and independent projects—all of which have come to play an increasingly vital role in the creation and distribution of content.

This new landscape compels us to revisit some fundamental questions: Who performs the critical function today? Who shapes opinion and narratives regarding contemporary art? From what platforms do they speak, which audiences do they reach, and by what authority?

This event aims to explore these issues by drawing on the experiences of cultural journalists, managers of digital platforms, artists, and content creators who are actively involved in shaping contemporary cultural discourse. Beyond analyzing the evolution of cultural journalism and art criticism, the event seeks to provide tools for understanding how the mechanisms of mediation, influence, and legitimation are currently structured within the visual arts—and to examine the challenges this new ecosystem poses for the future of the sector.

Objectives

– To analyze the impact of digital transformation on cultural journalism and art criticism.

– To identify the agents, platforms, and formats currently involved in constructing discourse around the visual arts. – To debate the role of social media, podcasts, independent publishing projects, and other emerging spaces for cultural mediation.

– To reflect on current mechanisms of recommendation, authority, and critical legitimation.

– To share the experiences and perspectives of professionals working within these new ecosystems of cultural communication.

 

Program
09:40 – 10:00

Registration and welcome coffee
10:00 – 11:30

The artist as a media agent. How artists generate narratives and critical discourse without journalistic intermediation. Activism and the self-management of discourse.

– Daniel García Andújar. Visual artist, activist, and new media theorist.

– Clàudia Rius. Cultural journalist and editor-in-chief at *Núvol*.
11:45 – 13:15

From the newsroom to the feed: where criticism happens today. Has criticism changed its medium, its nature, or has it disappeared altogether?

– Joan Maria Minguet Batllori. Art historian and critic.

– Toni Ribas. Deputy director of the newspaper *Ara*.

– Carolina Ciuti. Cultural journalist and editor at *Exibart España*.
13:15 – 14:15

Lunch and networking
14:15 – 15:45

Curated digital platforms as spaces for criticism and dissemination. Independent platform models as alternatives to traditional spaces for cultural criticism and mediation. Who legitimizes discourse on art? Critical authority, algorithms, audiences, and the precarious nature of the sector.

– Montse Badia. Curator, art historian, and co-founder of A*Desk.

– Iván de la Nuez. Writer, essayist, and curator.

– Judith Méndez. Cultural communicator specializing in art history.

– Carmen Corbera. Creator and host of the podcast *El Mundo del Arte*.

→ Session moderated by Roberta Bosco, a journalist specializing in contemporary art.

 

30/11/2026. More information here

Pannel discussion: New strategies in visual arts programming, with Marco Scotini (Nuova Academia di Belle Arti), Jenny Nordquist (Landskrona Foto) and Martina Millà (Fundació Miró). Moderation: Montse Badia

Monday, November 9, 10:45 – 11:45 h.

Panoràmic Pro. Roca Umbert. Fàbrica de les Arts, Granollers.

In the context of  Festival Panoramic

Projects

AQUA ET TEMPUS, exhibition by Àlvar Calvet, curated by Montse Badia, at the Vaults of the Roman circus of Tarragona

AQUA ET TEMPUS or the archaeology of anticipation

Rivers exemplify one of the great paradoxes of our relationship with nature. We know they are living systems, yet we have learnt to view them as resources that can be managed. It is within this conflicted reality that much of Àlvar Calvet’s work unfolds.

In Aqua et Tempus, these concerns converge around the River Aniene. The exhibition showcases the work undertaken during Calvet’s residency in Lazio from 2024 to 2025 and builds on Seven Places, Seven Souls and The Seven Souls of the Aniene. The Aniene, a tributary of the Tiber, flows through a region containing numerous archaeological remains and hydraulic systems. Calvet approaches it as if trying to read a landscape that has been written and rewritten countless times.

Archaeology plays a central role. Heads, hearts, oil lamps shaped like river trout, banners, sediment coins and small water shrines seem displaced from their time. Calvet is drawn to the ambiguity of the objects. They are both remnants of what has gone before and harbingers of a relationship with water that we cannot yet imagine.

The pieces derive from experiences along the Aniene, from encounters with people connected to the river and from actions that form a secular liturgy. Walking, offering and burying are the three stages of The Seven Souls of the Aniene procession. Walking adjusts the body to a different scale; offering establishes a relationship not based on possession; burying introduces a gesture contrary to extraction.

The ritual is not a romantic evocation of nature, but a means of introducing a different way of paying attention. The objects give form to what lies beyond the languages of management, such as the experience of a place or the disappearance of a species. The trout-shaped lamp refers to a species that has disappeared from the Aniene; the seven water shrines relate to seven specific points along the river and the tensions inherent in each. One of these shrines has already formed part of a procession and a burial; the other six, prepared for future processions and burials, remain as forms of anticipation. The coins made from sediment, meanwhile, raise a question about value.

Water cannot be separated from geopolitics. Its flow, distribution and retention determine relationships between territories and communities. The river brings present-day conflicts to light: water as a common asset and an economic resource, and the desire to control its cycles.

In Seven Places, Seven Souls Calvet is led, with his eyes covered, by seven people to different sites along the Aniene. Blindness forces him to listen and accept the guidance of people who know and look after the river. Not being able to see helps him notice things that would otherwise escape him.

Somewhere between archaeology and anticipation, between memory and preservation, the objects in Aqua et Tempus remain as time capsules; they conserve the memory of what has already passed and keep the possibility of what is yet to come alive. The issue is not only what we have lost, but what we are still able to preserve.

 

Salary scales for visual arts professionals aims to establish a framework document on the remuneration of curators and artists for the work carried out in contemporary art centers integrated into the Public System of Visual Arts Facilities ( SPEAV ).

The main objective is to propose indicative salary scales that promote the dignity of cultural work and that the centers commit to applying.

The proposal is an initiative of the General Directorate of Cultural Rights, Creation and Libraries of the Department of Culture of the Generalitat of Catalonia and has been developed jointly by representatives of centers of the Public System of Visual Arts Facilities (SPEAV) , and the professional associations PAAC (Platforma Assembléària d’Artistes de Catalunya) and ACCA (Association Catalana de Crítica d’Art). Montse Badia has carried out the reporting of this document.

Texts

The CCCB is an institution that, consistently throughout its history, has defined itself as “a multidisciplinary cultural center dedicated to exploring the major themes of contemporary society through diverse languages ​​and formats.” In its thirty-two years of history, topics such as artificial intelligence, the brain, suburban culture, and figures from diverse fields—Chris Ware, Agnès Varda, Stanley Kubrick, the Marquis de Sade, and, more recently, Mercè Rodoreda—have shaped exhibition and public programs capable of offering multiple approaches and levels of interpretation.

The Cult of Beauty addresses one of these great universal themes. As Umberto Eco pointed out, beauty is an aspiration shared by all cultures, although it has never been an absolute or immutable category. Its relevance is especially significant today, when it continues to be a social construct profoundly influenced by the beauty industry, the attention economy, and social media. The exhibition stems from a cultural and political stance that doesn’t so much aim to define beauty as to analyze the mechanisms that sustain its cult.

The show is, in fact, an adaptation of the exhibition of the same name presented at the Wellcome Collection in London in 2023. The original curator, Janice Li, has been joined by researchers blanca arias and Júlia Llull, whose contributions expand the initial narrative and incorporate more pluralistic, critical perspectives, open to dissent.

The exhibition begins deliberately chronologically, guiding the visitor through classical ideals of beauty, based on principles of proportion, gender, and virtue. However, this seemingly stable narrative is interrupted by artworks that introduce fissures and raise questions. The works of Lorenza Böttner and Carlos Motta, among others, problematize these normative models and demonstrate the extent to which beauty has historically functioned as a device for inclusion and exclusion.

As the exhibition progresses, dichotomies such as beautiful/ugly or virtue/failure begin to crumble, although others continue to operate strongly, especially the association between beauty and youth. Forms of exclusion persist, albeit in new configurations. From colonial exoticism, capable of objectifying any form of otherness, we move to contemporary mechanisms of invisibility linked to race, gender, or identity. In response, trans, queer, and non-binary collectives have developed strategies of self-expression, resistance, and the construction of collective memory. In this context, Colita’s portraits dedicated to the Roma community, Angélica Dass’s Humanae project, with its wide spectrum of skin tones, and Norma Pérez’s trans portraits engage particularly effectively with the exhibition’s themes.

The exhibition then delves into the complex relationship between beauty, medicine, and science. From the cosmetic practices of ancient Egypt to the anatomical ideals of the Renaissance, the journey leads to the present, where the obsession with image—an extreme result of the society of the spectacle—is amplified by the commercialization of pharmaceuticals, aesthetic treatments, and surgical procedures. The new standards are no longer necessarily associated with proportion or virtue, but increasingly with purchasing power. Beauty thus appears as a privilege that can be bought, with consequences that affect both physical health and emotional well-being. How can we identify these forms of control in order to conquer greater spaces of autonomy? Where does individual desire end and collective pressure begin? The works of Marina Vargas and Arvida Byström point precisely to this overflowing of normative limits, making visible the restrictions that underlie any standard.

The installation Mirror, Mirror on the Wall, by Xcessive Aesthetics, places the visitor before a distorting mirror that reflects the visual pollution that accompanies our daily experience. An incessant flow of images, filters, algorithms, and aspirational models that we consume through social media, from which it is increasingly difficult to escape, raises numerous questions: Who establishes the standards of beauty today: cultural institutions, the beauty industry, algorithms, or social media? How do filters, artificial intelligence, and digital editing affect our perception of ourselves? Can there be an aesthetic of difference that is not absorbed by the market? Are we witnessing a democratization of beauty or a sophistication of its control mechanisms? Is it possible to imagine a society less obsessed with appearance? What do we lose when we have we turned beauty into an obligation?

But The Cult of Beauty is not confined to the exhibition space. As is usual at the CCCB, the project is expanded through a robust public program featuring thinkers and specialists such as Eloy Fernández Porta, Remedios Zafra, and the curators themselves. In addition, there is an educational program for LGBTQ+ youth, coordinated by Cordova and developed in collaboration with artists like ¥E$Si PERSE and Toni Hervás, as well as the film series Beautiful and Eternal, curated by Desirée de Fez for Las Gandules 2026. The selection of fantasy and science fiction films addresses issues such as youth, aesthetic pressure, and the obsession with preserving beauty, extending many of the questions raised by the exhibition onto the screen.

Rather than offering definitive answers, The Cult of Beauty invites us to critically reconsider an idea we often take for granted. Because, if beauty has never been a neutral category, perhaps the real challenge lies in asking ourselves who defines it, who benefits from it, and who inevitably falls outside its boundaries.

The exhibition The Cult of Beauty, curated by Janice Li, blanca arias, and Júlia Llull, along with its accompanying public program, can be visited and followed at the CCCB until November 8, 2026.

 

[Artícle published in A*DESK 5-8-2026]

Text on the field of visual arts for the Annual Report: State of Culture and the Arts 2025

The CoNCA Annual Report is a public document that analyses the state of culture and the arts in Catalonia, reviewing the main trends, data and cultural policies of the previous year. It also evaluates the action of public administrations in cultural matters and identifies structural challenges in the sector. Finally, it proposes strategic recommendations to strengthen the Catalan cultural ecosystem and guide future policies.

"It is crucial to revalue art and culture, highlighting their social impact. Institutions must focus on quality and sustainability rather than speed. The system is saturated and unsustainable, and it is time to reinvent itself."

Montse Badía